For the most part, literature has been a faithful curator of the grand themes of life, allowing us to experience the scope, contour, and native tensions of such things as hope and fear, life and death, and good and evil – so that we might vicariously find ourselves in the midst of struggle . . . and yet remain unscathed. In this way we get to rehearse the various scenarios of what it means to be on either side of the equation. But real life experiences don’t actually unfold as predictably as we would imagine, as they tend to take a far more circuitous path.
So invariably the self-narrated role we play in our own story, creates for us the illusion we’ve chosen correctly, leading us to assume we’re on the right side of history, because we imagine we’ve chosen to serve a greater good and a nobler purpose . . . and this, unfortunately, is how most cautionary tales begin. So at this point the storyline may split off in one of two ways – either on to the road to hell marked with good intentions; or it will take a darker path, of the ends, no matter the cost, will justify the means. Which is why it might be best if we defined what constitutes the greater good.
This is where we enter into the tale of two kingdoms, because any defining of the greater good will invariably require a whole-cloth philosophical evaluation – which invariably becomes a collision of two distinctly different ideals. Either it will be an assessment that embraces the manifest destiny of secularly driven imperatives, or one that submits to the beneficent transcendence of divine providence. So not only do these two presuppositions have competing ideas of what the greater good might be, but more importantly, they have competing visions for how their version of the greater good is achieved . . . which is exactly what brings these two kingdoms into direct conflict.
The Kingdom of Man believes that the greater good is a matter of seizing power, so that control and lockstep conformity, to whatever the latest iteration of the greater good the ruling authorities say it is, can be achieved. Therefore it is a kingdom best served by intimidation, coercion, and violence. But for the Kingdom of God, the greater good is best understood relationally – that only the humble servant of all will have prominence in God’s Kingdom (Mark 10:42-45). Therefore it is a kingdom best served by, forgiveness, redemption, and love. In short God doesn’t bully people into conformity – He lovingly entreats them to reconciliation – to be reconciled to God . . . and to one another.
When we read classical literature — in the midst of the story, the struggle seems almost overwhelming, the choices seem complicated and conflicted, but by the end of the story, by the mercy of retrospection, the right thing seems as if it should have been obvious to us all along. Within our fallen frame of reference, under the rubric of expedience, we are often tempted to employ the tactics of Man’s kingdom — but in the end it is the relentless love of the Kingdom of God that wins our hearts. But even still, we should ask ourselves daily – what kingdom am I serving today?
. . . because your gonna have to serve somebody.